AHMEDABAD RANA CASTE ASSOCIATION v. COM.\fISSIONER OF INCOME TAX, GUJARAT

The High Court decided the whole matter only on one point. It considered the question whether the purpose for which the 11roperties were held by the asses~ee had the public character which the income tax law required of the charities it recognised for the purpose of exemption. The question that was posed was "are the purposes directed to the benefit of the community or a section of the community as distinguished from private indivi duals or a fluctuating body of private individuals"? There can be no doubt, according to the High Court, that the beneficiaries did not constitute a 'community since they weP~ confined only to the members of the Rana Caste residing in Ahmedabad and ful filling one or the other conditions set out in the definition clause. It had, therefore, to be decided whether the beneficiaries could be said to constitute a section of the community. After referring to certain English cases and the decision of this Court in Hazrat Pirmohamed Shah Saheb Roza Committee v. Commissioner of Income tax, Gujarat('), the High Court rightly held that the enquiry must be directed to what the common quality was which united the parties within the class and whether ithat quality was essen tially impersonal or personal. If the former, the class would rank as a section of the community; if the latter, the answer would be in the negative. According rto the High Court having regard to the common opinion amongst the people and the conditions of Indian life if the beneficiaries were the members of the Rana caste residing in Ahmedabad ancf were natives of Ahmedabad they would be section of the community because the common quality uniting them within the class would be essentially an im -personal quality. But the High Court proceeded to say : (I) 58 I.T.R. 360. A B c D E F G H A B c D E F G H RANA CASTE ASSCN. v. C.I.T. (Grov(!r, J.) 747 "the class of beneficiaries before us consists of two sections; one comprising members of the-Rana Sect .who are natives of Ahmedabad and the other compnsmg members of the Rana Sect who are residing in Ahmeda bad and who have been accepted by the community It is difficult according to the old usage of the caste. to see how this class of beneficiaries can b.~ said to con stitute a well section of the public connected together by a common quality or characteristic". Although it was recognised that even the second cfass l!f. ben~­ ficiaries were members of the Rana caste and were res1dmg m Ahmedabad but the distinguishing feature, in· the view of the High Court, was tha! the second section or class consisted of persons who had been accepted by the caste according to its old custom or usage. This led the High Court to conclude that all the beneficiaries compi:ised in this class were not united by a common characteristic or attribute. The question referred was answered in the negative. Section 4(3) (i) to the extent it is material is in the following terms:- "4(3) Any income, profrts or gains falling within the following classes shall not be included in total in come of the· person receiving them : ( i) Subject to the provisions of clause ( c) of sub section ( 1 ) of section l 6, any income derived from pro perty held under trust or other legal obligation wholly for religious or charitable purposes, in so far as such income is applied or accumulated for application to such religious or charitable purposes as relate to anythino done within the taxable ~~rritories, and in the case of property sc;i held in part only for such purposes, the in come applied or finally set apart for application thereto: Provided that . . . . . . . . . . . . . . . . . . . " The operative part of s. 11 ( 1 ) (a) of the Income tax Act 1961 is in similar terms. There are certain points of difference between the provisions of the two Acts. Some of them may be noticed. In the 19.22 Act .~ clrar~table purpose included relief of the poor, educal!on, m.ed1c~l. relief and advancement of any other object of. general public ullhty. Section 2(15) of the Act of 1961 intro ~uces. the followinl( qu.alifying words to general public utility, not mvolvmg the carrymg on of any activity for profit". Under the Act ?f 1922 a trust for the benefit of..any particular religious communrty or caste was entitled to exemption but under the Act of 1961 a charitable trust which is created for such benefit on Jr 748 SUPREME COURT REPORTS [1972] 1 s.c.R. after the first day of April 1962 would be disen1itled to the exemp In the present case the trust was created prior to first April tion. 1962 and therefore no question arises of its not being .entitled to the exemption if other conditions were satisfied even though it was creaJted for the benefit of the Rana cas1e of Ahm.edabad. It was, however, observed It is well settled by now and the High Court also has rightly taken that view that an object beneficial to a section of the public is an ob.i>xt of general public utility. To serve a charitable pur pose it is not necessary that the object should be to benefit the whole of mankind or alt persons in a particular country or State. It is sufficient if the intention to benefit a section of the public as distinguished from a specified individual is present. This Court in Commissioner of Income tax, Madras v. Andhra Chamber of Commerce(') overruled the view of Bea.umont C.J. in Commis sioner of Income tax v. Grain Merchants' Association of Bombay(2) on the point. the section the community sought to be benefitted must be sufficiently defined and identifiable by some common quality of a public or impersonal nature. Where there was no common quaHty uniting the potential beneficiaries into a class the trust might not be In the various orders the clause relating to regarded as valid. the beneficiaries has not been clearly and accurntely set out. In the petition of appeal dated October 7, 1968 the provisions of the constitution of the assessee are set out. and with reference to the community it is stated, "Rana community means natives of Ahmedabad only and the other community brothers accepted by the community as per old rules of the community staying in Ahmedabad". It is common ground that the word "old rules" do not represent the correct translation of the original word in Gujarati which is Riwaj meaning custom. The learned judges of the High Court also, who are conversant with that language, have proceeded on the basis that the correct rendering of the aforesaid word is custom or usage. That is why according to the High Court the definition comprises two classes of members of Rana caste residing in Ahmedabad, one class consisting of those who are natives of Ahmedabad while the other class con sists of such persons who are admitted by the Rana caste accord ing to the old custom or usage of the community. The reason which prevailed with the High Court for treating the second class as .not being •mited with the first class by a common characteris tic or attribute was 'that its members have to be accepted by the community according to the old custom or usage and that the entry of the members of this class into the Rana caste residing in Ahmedabad was dependent on the decision of the caste to ( ) 55 l.T.R. 722. (2) 6 l.T.R. 427. A B c D E F G H ·- RANA CASTE ASSCN. V. C.I.T. (Grover, J.) 749 A admit them. We are altogether unable to concur in the approach or the conclusion of th·~ High Court on the above point. We may usefully refer to the judgwent .Jf Lord Greene M.R. in re Compton, Powell v. Compton & Others('). The Master of Rolls declared that no definition of what was meant by "a section of the public" had, so far as he was aware, been laid down. But he indicated that the trust of'a public character is one in which the beneficiaries do not enjoy the benefit when they receive it by virtue of their character as individuals but by virtue of their membership of a specified class 'the common qualiiy uniting potential beneficiaries into the class being essentially an imper sonal one. This common quality he said was "definable by refer ence to what each has in common with the others 3nd that is something into which their status as individuals does not enter". Andrew, L.C.J. accepted this statement of law without hesitation in Trustees of the Londonderry Presbyterian Church House v. Commissioners of Inland Revenue( 2 ). What has to be seen in the present case is whether the members of the Rana caste who are not natives of Ahmedabad but who come to reside there and arc accepted as members of that caste according to its usage and customs can be said to have a relationship which is an imper sonal one dependent on their condition as members of the Rana community. We are unable to comprehend how such members of the Rana caste can be regarded as having been introduced into that caste by consideration of their personal status as individuals. As a matter of fact the predominant content and requirement of the clause defining "beneficiaries" in the constitution of the asses see is the factum of their belonging to the Rana cim1munity of Ahmedabad. The common quality, therefore, uniting the poten 'tial beneficiaries into the class consists of being members of the Rana caste or community of Ahmedabad whether as natives or as b~ing admitted to that caste or community under custom or ?sage. The .D?ere fac~ that a person of the Rana communFty who is not an ongmal natrve of Ahmedabad has to prove hi> creden tials acc?rdin~ to tire custom a~d usage of that community to get adm~tted mto that commumty cannot introduce a personal In Oppmheim v. Tobacco Securities Trust Co. Ltd. & element. Others(') the trustees were directed to apply certain income in providing for the education of children of employees or "former employees" of a British limited company or any of its subsidiary or _all~ed companies. It was held by the House of Lords by a ma1onty that though the group of persons indicated was numer ous, the nexus between them-was employment by particular em ployers and accordingly the trust did not satify the test of public B c 1> E F G H (I) [1945] Ch. 123. (2) 27 T.C. 431. (3) [1951] A.C. 297. 750 SUPREME COURT REPORTS [1972] l S.C.R. benefit requisite to establish it as charitable. This is what Lord A Simonds observed : - "A group of persons may be numerous but, if the nexus between them is their personal relatianship to a single propositus or to several propositi, they are neither the community nor a section of the community for charitable purposes ... B The personal element of personal relationship which takes a group out of section of the community for charitable purposes is of the nature which is to be found in cases of the aforesaid type. W c cannot possibly discover a similar element of personal nature in th·~ members of the Rana community who settle in Ahmedabad and have been accepted by the Rana community of that place as members of that community. As regards the acceptance of such persons as members of the community or caste, according to custom and usage, it is well known that whenever a question arises whether a person belongs to a particular community or caste the custom or usage prevailing in that community must play D a decisive and vital part. That cannot be regarded as an element which would detract from the impersonal nature of the common quality. C For the reasons given above the appeals are allowed and the answer returned by the High Court is discharged. The matvers are remitted to the High Court for returning the answer to th·~ question referred after determining the other points which were left undecided. The parties shall bear their own costs in th·~se appeals. Appeals by certificate (i.e. CAs. 2146-2148 of 1968) are dismissed, the certificate being defective for want of reasons. E V.P.S. Appeals allowed.